Lyotard’s libidinal philosophy is developed in the major work Libidinal Economy and in two sets of essays, Dérive à partir. Peter King reviews Libidinal Economy by Jean-Francois Lyotard. Libidinal Economy: Jean-François Lyotard: In Libidinal Economy (), a work very much influenced by the Parisian student uprising of May , Lyotard.
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Is regarded as the most important response to the philosophies of desire, as expounded by thinkers such as de Sade, Nietzsche, Bataille, Foucault and Deleuze and Guattari. The Confession of Augustine, trans. Lyotard suggests science could go either way.
Section is currently based on secondary sources discussing the work. Although these authors lobidinal the ambivalent character of the unconscious and sexuality, they nevertheless reserved a subversive, emancipatory role for them.
Libidinal Economy | work by Lyotard |
There are no discussion topics on this book yet. It simply does not do anything. It is the concept of dissimulation which makes this possible. Politics Lyotard’s early political commitments were to revolutionary socialism and a relatively orthodox Marxism see Biography and Early Works b Algeria.
Lyotard, then, argues for forms of avant-gardism that seek what is unpresentable in the present. Paganism Lyotard develops the notion of paganism in “Lessons in Paganism” reprinted in The Lyotard ReaderJust Gaming and various other short works lytoard the late seventies.
Lyotard develops the theory of the differend through a complex analysis of language, drawing heavily on analytic philosophers as well as ancients and early moderns. Aesthetics and Theory of Art, ed.
Individually experienced pleasure or pulsion may be inseparable from the desire for power and domination. Kilian, Monika, Modern and Postmodern Strategies: This attempt to locate Freud and Marx together can lyltard seen in the broader philosophical tradition lyotar attempts to reconcile the social or public sphere with the individual or private sphere.
But when we identify sexuality with freedom on eonomy one hand, and with sexual intercourse on the other, one thing is overlooked: This narrative has usually taken the form of a heroic epic of some kind, with the scientist as a “hero of knowledge” sconomy discovers scientific truths.
In modernity the narrative of science was legitimated by one of a number of metanarratives, the two principal ones being respectively Hegelian and Marxist in nature. Nov 22, Iany Mcgrawn rated it it was amazing. He pays close attention to the economic forces at work in occupied Algeria, arguing that it is in the oyotard interests of France to keep Algerians in a state of underdevelopment and poverty.
This quality was manifested in a number of works by Moscow Conceptualists.
In its mature form, Lyotard’s postmodern politics deals with the concern for justice and the need to bear witness to the differend.
If the entire project of science needs a metalegitimation, however and the criteria for scientific knowledge would itself seem to demand that it does then science has no recourse but to narrative knowledge which according to scientific criteria is no knowledge at all.
As he reports in an autobiographical essay that opens Peregrinations: They claim that the land was econlmy from them wrongfully, and that it should be given back to them. Lyotard’s writings cover a large range of topics in philosophy, politics, and aesthetics, and experiment with a wide variety of styles. The problematic of time is a recurring feature in Lyotard’s work, and thus The Confession of Augustine can be seen as a further investigation into one of Lyotard’s ongoing concerns.
Conflicting evidence indicates that it could just as easily involve an inability to remember the qualities something displayed the first time around. Indeed, later in interviews he will argue for at least passing through capitalism for those facing economic hardship. Thus he advocates the legitimation of knowledge by paralogy as a form of legitimation lyotarc would satisfy both the desire for justice and the desire for the unknown.
Modern art, however, presents the fact that there is an unpresentable, while postmodern art attempts to present the unpresentable.
Sexuality in a Non-Libidinal Economy
The Hegelian metanarrative speculates on the eventual totality and unity of all knowledge; scientific advancement is legitimated by the story that it will one day lead us to that goal. He privileges art as the realm which libirinal best able to provide testimony to differends through its sublime effects [see Reason and Representation; Politics; Art and Aesthetics]. A Gesture of Colour, ed.